1 ¶ Of David. A maskil. ("to
give instruction.") Blessed (plural) is he whose transgressions are
forgiven (to carry out of sight), whose sins are covered.
2 Blessed is the man whose sin(iniquity) the LORD
does not count against him and in whose spirit is no deceit. 3 When I
kept silent, my bones wasted away through my groaning all day
long. 4 For day and night your hand was heavy upon me; my strength
was sapped as in the heat of summer. Selah (meditate) 5 Then I
acknowledged my sin to you and did not cover up my iniquity. I said, "I
will confess my transgressions to the LORD" --and you forgave the
guilt of my sin. Selah (meditate)
6 Therefore let
everyone who is godly pray to you while you may be found; surely when
the mighty waters rise, they will not reach him.
7 ¶ You are my hiding-place; you will
protect me from trouble and surround me with songs of
deliverance. Selah (meditate)
8 I will instruct you and teach you
in the way you should go; I will counsel you and
watch over you. 9 Do not be like the horse
or the mule, which have no understanding but must be
controlled by bit and bridle or they will not come to you.
10 Many are the woes of the wicked, but the
LORD's unfailing love surrounds the man who trusts in him.
11 Rejoice in the LORD
and be glad, you righteous; sing, all you who are upright
in heart! PSALM 32: 1-11 (NIV)
2-
Special
Psalm - Its theme is universal. It is about the greatest need of man, true
forgiveness from the debt of his sin.
3-
Here
David teaches doctrine by example.
(like Samaritan Woman, Peter, Paul!!!!) US????
4- Some
scholars believe this Psalm was written to be sung on Atonement Day.
It is clear from the text that a
man may know that he is pardoned. [How can the unknown be a blessing?]
Exodus 34:6 And he passed in front of Moses,
proclaiming, "The LORD, the LORD, the compassionate and gracious God, slow
to anger, abounding in love and faithfulness, 7 maintaining love to thousands,
and forgiving wickedness, rebellion and sin. Yet he does not leave the
guilty unpunished; he punishes the children and their children for the sin of
the fathers to the third and fourth generation. (NIV) [Description
of God.]
1. [Transgression, (Heb.)
[pesha.] signifies the [passing over a boundary, doing what is prohibited.]
1. TRANSGRESSION, (Heb.) [pesha,] must be forgiven, (Heb.) [nesui,] borne away, [i.e.,] by a vicarious
sacrifice; for [bearing sin,] or [bearing away sin,] always implies this.
Forgiveness is no sham, and the peace which it brings is
not caused by playing tricks with conscience.
Micah
7:19 You will again have compassion on us; you will tread our sins underfoot
and hurl all our iniquities into the depths of the sea. (NIV) Not like a cork -
but a stone. [Illus.
Raggedy clothes]
·
"I kept silence,"
not merely I was silent, "I [kept] silence," resolutely, perseveringly
Prov
28:13 He that covereth his sins shall not prosper: but whoso confesseth and
forsaketh them shall have mercy.
(NIV)
·
David here not only mourns
for sin as a man, but he roars, as it were, like a pained beast
Finally accepting the true source
of his problem, he confessed his sin
·
The same man who in verse 4
was oppressed by the presence of God, here finds a shelter in him.
·
God Himself says, ["I
will instruct thee," "I will teach thee," "I will guide
thee,"]
·
Does your soul cry out - I must have the forgiveness of
God.
·
Suppose a traveler upon a bleak and exposed heath to be
alarmed by the approach of a storm.
He looks out for shelter.
But if his eye discern a place to hide him from the storm, does he stand
still and say, "I see there [is] a shelter, and therefore I may remain
where I am"? Does he not
betake himself to it? Does he not
run, in order to escape the stormy wind and tempest? It was a "hiding-place" before; but it was [his]
hiding-place only when he ran into it, and was safe. Had he not gone into it, though it might have been a
protection to a thousand other travelers who resorted there, to him it would
have been as if no such place existed. C.H.S.
·
For he who promises pardon, does not promise to-morrow.
First: Admit your need ("I am a sinner").
Second: Be willing to turn from your sins (repent).
Third: Believe that Jesus Christ died for you on the
cross and rose from the grave.
Fourth: Though prayer, invite Jesus Christ to come in and
control your life (receive Him as Savior and Lord)."

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